we are northernly
March 1st, 2010

Interview :: Andy and Edwin White of Tonstartssbandht

Interview with: Andy and Edwin White
From: Tonstartssbandht
(conducted by: Jesse Locke)
Montreal, QC
::web/sounds::

Since transplanting themselves from the sunshine state of Florida to the frosty French Canadian north, pizza-lovin’ brothers Andy and Edwin White have been recording and releasing tunes at an almost nonsensical pace. On top of sparking up psych burners and daffy rappin’ trip-outs with their best-known band, Tonstartssbandht, the bros maintain a plethora of side projects/aliases (High Rise II, NASA, Superbud, Bladestoner, etc.) while also running the boutique labels Does Are and Black Cheeks. For this Weird Canada exclusive, they’ve remixed our interview with wonky vocal FX, answers read by Jason Harvey™ and what sounds like a chopped and screwed version of their posi-vibes anthem “Andy Summers.”

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Weird Canada Exclusive :: Tonstartssbandht – Inferred Views

Jesse Locke
Texture Magazine / Weird Canada
texturemagazine.ca / weirdcanada.com


/////////////// TONSTARTSSBANDHT INFERRED VIEWS ///////////////

J. = Jesse Locke (Texture Magazine // Weird Canada)
T. = Andy and Edwin White (Tonstartssbandht)

J. :: What was life like growing up for you guys as brothers? Did you have any made-up games you would play, sibling rivalries or weird family inside jokes?
T. :: We were related, and then fed by older people. Andy knew all the secrets to life early because I let him drink from my brain after school everyday. I’m his ancient angel. We spent all of our time outside climbing ropes and making mud to prepare for the apocalypse. On a ranch, our grandpa makes great kielbasa and eggs.
J. :: When did you start making music together? Were there any other bro projects prior to Tonstartssbandht?

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February 3rd, 2010

Interview :: Velvet Chrome & Francesco de Gallo

Interview with: Francesco de Gallo & Jane L. Kasowicz
From: Velvet Chrome // Hobo Cult // et al.
(conducted by: Gabriel Jasmin)
Montreal, QC
::web/sounds::

It is my pleasure to offer Francophone content for the first time on Weird Canada. This is a huge step forward and one I’m very excited about. Below are two audio interviews conducted by Grabriel Jasmin (G) as part of CHOQ’s Les Artisans du Bruit program focused on capturing some of the fringe musics crafted within Quebec at the moment. We will hear from Jane L. Kasowicz (J) and Francesco de Gallo (F) of Velvet Chrome, a group who poignantly encapsulates Montreal’s bleak psych-dementia, followed by an interview with Francesco concerning his record label Hobo Cult (a Weird Canada favorite) and various solo projects. Gabriel has generously transcribed the interviews into English so those not-so-fluent in French can read along. Enjoy!!

Aaron Levin
Weird Canada / Cantor Records
www.weirdcanada.com / www.cantorrecords.com


/////////////// VELVET CHROME TRANSCRIPTION ///////////////

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G. = Gabriel Jasmin (CHOQ)
F. = Francesdo de Gallo (Velvet Chrome)
J. = Jane L. Kasowicz (Velvet Chrome)

G. :: How would you describe your music?
F. :: We like improvising in different genres, somewhere in between cosmic-tribal and…
J. :: Italo…
F. :: Not italo-disco, we have an actual italian song that’s like a psychedelic horror soundtrack. We also play garage rock.
J. :: Something like garage-psych-noise.
G. :: You used the word improvisation in there. Does Velvet Chrome rely on improvisation a lot?
F. :: Mmm yeah… Sometimes we try to write songs with a fixed idea and work around that, but our songs often come from jamming out.
J. :: It’s mostly improvised jams that we record. When they’re good we’ll re-work them into songs. Though we don’t always play them that way in our live shows.
G. :: I’ve noticed you guys exchange instruments during live shows. Is there a reason for that?
F. :: We both like exploring with a wide variety of sounds
G. :: Does the sound vary depending who plays the instrument?
J. :: Yeah for sure. Everyone has a personal style. When Francesco plays guitar it’s always with a no-wave attitude while I’m more garage myself.
F. :: I’ve started playing drums and when I’m behind the kit I play very square 4/4 beats, but Jane plays in a much more deconstructed, jazzy way. It gives a very different background.
G. :: Your releases have always been very limited editions of 20 or 30 copies, and the packaging was unique for each of them. As a band, do you have a close relationship with visual arts?
F. :: Yes. Well, at the start I was making small runs because I was a bit unsure if our material was worth releasing. But they sold out so I made a limited second run. For the new album called Readymades, which is an artistic concept, I wanted to make unique covers so that every one would get a personal relationship with the album.
G. :: What are your projects for 2010?
J. :: I’ll be starting my solo project JLK, which stands for Jane L. Kasowicz. As Velvet Chrome, we’ll be releasing a … split?
F. :: Yeah possibly a split with Hamborghinni, who are two members of Aids Wolf. In february we’ll also be playing Aids Wolf and brooklyn-based Mouthus at Casa Del Popolo.
J. :: We might be doing an album soon…
F. :: Yeah, we really should. We have tons of unreleased jams, now we have to sort through them to find the best ones. We also have lots of unrecorded pieces that we’d like to finish.

/////////////// FRANCESCO DE GALLO // HOBO CULT TRANSCRIPTION ///////////////

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G. = Gabriel Jasmin (CHOQ)
F. = Francesdo de Gallo (Hobo Cult // et al.)

G. :: Francesco de Gallo, you have so many ongoing projects I had to make list to remember them. You play music in : Velvet Chrome, Wasted Widow, Pradada, Hobo Cubes, Cobra Kiss! and your most recent project Magic Beach. Furthermore, you manage your own label Hobo Cult Records and release DJ mixes under the name Hippies Before Priests. Am I forgetting any?
F. :: I don’t know, there’s so much going on. Lots of untitled collaborations are to be released in 2010 on either cassette, CD-R or free download.
G. :: First off, how many hours of sleep do you manage to get?
F. :: Let’s say between 6 and 8. Eight hours is the best.
G. :: Being involved in so many different projects, how do you keep them independent from one another, so they don’t sound all the same?
F. :: I don’t know, there’s no clear borders. For my solo work, when i’m working on a loop or a song, the outcome will not be the same whether there are vocals, instruments I used and the way I used them. That usually defines the project. When collaborating with others the result will be different each time.
G. :: When playing with others do you write the songs on the spot ? Or do you approach other musicians with definite song ideas?
F. :: No, never. I don’t like… I stay away from fascism with Hobo Cult. It’s a big family with people I love. When they create things I enjoy, I like to put them out as an album, even if I had nothing to do with writing nor playing the music. It’s really friendly. I record my collaborations, even one-time jams with buddies, and even though we’ll never play a single live show, I might release it to cassette.
G. :: Indeed, except for Velvet Chrome, you have a big recorded output but you play very few live shows. is it because you prefer recorded music to live music or is for practical reasons?
F. :: Well actually, a lot of recorded material was taken from live shows. With Wasted Widow, we’ve only played two shows, the first one I have on DVD, but then the band has added a bassist for it’s second show and we recorded that to tape. With Magic Beach, we’ve taken lots of material from our last show in late December. A lot of these will be released in 2010.
G. :: Your label Hobo Cult is the home to all your projects and those of your friends. How did it start out?
F. :: It’s been a year and a half since i’ve started it. I first wanted to release a Pradada album, which was my main solo project at the time, but I had so much recordings that I couldn’t decide what to put on it. Rather, I made compilations that divided the songs by year and posted them for free on the blog. Then I put them on cassette and gave them out. When I was ready to release something new, I knew I wanted to do it myself. It was just a matter of getting my songs heard by the most people. Whenever I release music I like to try and make it accessible, which is why i’ll post free downloads once the tapes or the CDs have sold out.
G. :: Are you planning to have releases on vinyl?
F. :: Yeah, we are planning something with Magic Beach. It’s a recent project with Philippe Lambert, who also plays in Goa, Monstre and Monkey King. We will be releasing a split tape with Ass, from San Diego, then maybe another tape or CDr and hopefully a 7″ or 12″ in spring, followed by short week-long tour in the United States.

February 1st, 2010

Interview :: Broken Deer

Interview with: Lindsay Dobbin
From: Broken Deer
(conducted by: Zachary Fairbrother)
Whitehorse, YK
::web/sounds::

Broken Deer is the avant-folk project of Lindsay Dobbin, formerly of Halifax were she played drums with Play Guitar and drone-weirdos Oh, Beautiful! Majestic! Eagle! Lindsay recently relocated to the glorious nature of the Yukon, wherein Broken Deer has become more ethereal, strange, and gnostic. She kindly took the time to answer some questions.

Zachary Fairbrother
Avant-Lard / Weird Canada
avantlard.blogspot.com / weirdcanada.com


/////////////// BROKEN DEER INTERVIEW ///////////////

Z. = Zachary Fairbrother (Avant-Lard // Weird Canada)
L. = Lindsay Dobbin (Broken Deer)

Z. :: Not only are you a musician but you are a visual artist as well. Is there a common thread that ties your different approaches of art all together? Even within your music you explore styles that are sonically very different from one another. How do all these different aesthetics, fit you, as one artist?
L. :: I’m a very young artist. I don’t mean “I’m only 26, and that’s younger than the majority of the population.” No. I mean that I’m still discovering what subjects and mediums interest me. It’s all still fresh. Art, and I include music in that, has always been a process of discovery for me. When I moved to the Yukon over a year ago, I didn’t bring any instruments with me, only a hand-held tape recorder. I remained open to whatever came into my life. Surprisingly, the first thing that transpired was working with the land. I spent five months on a Yukon homestead, digging potatoes, raising animals, horseback riding, eating. Afterward, I took care of a friend’s house and they owned an upright piano. I had rarely played the piano, but that’s what was there. I began playing, figuring sounds. New Broken Deer songs like “White Woman” came from that experience. I strongly feel that playing that instrument was a similar process to interacting with the land. It was a means of grounding — connecting to the unspoken stories in that particular place. So, in short, I think the aesthetic tie in my art is the process, less than a subject matter or medium. And the process is me interacting with a particular place, and all the materials it offers – whether they be a kazoo, crayons, wool or soil – with the intention of finding some truth. I really hope I have that fresh approach my whole life, and not get stuck in a routine. I think an artist can always discover different worlds, transform as a person but create work that is consistent with who they are, even if it be superficially different.
Z. :: Your music has a sense of timelessness. You have the ability to create a sound outside genres and trends while remaining very idiosyncratic. Your voice, instrumentation, and aesthetic point to a day gone by, while your recordings and compositional techniques sometimes point ahead. Do you think of Broken Deer as ancient or modern?
L. :: I don’t think of Broken Deer being exclusively ancient or modern. Like you say, the music or sound is not really associated with any particular movement. And I feel that Broken Deer is not entirely music. There are songs, of course, but I place more emphasis on the process of recording. Recording is this private way for me to not only document what I’m doing, but to find sounds that speak from my dreams, different parts of my body, the landscape. Consequently, I don’t think these sounds do well blasting through laptop speakers, on the go or during the day. I think the sounds are best represented as close as you can get them, in a dark space – but these things seem to be lacking in our mass modern culture. That is, the spiritual practice of listening and spending time in dark spaces. I really think sensory overload through sounds, visuals and artificial light is directly connected to our loss of wonderment.
Z. :: You seemed to be very influenced by nature. You came from a small town, before moving to a small city, and then further embarked into the isolation of the Yukon where you worked with sled dogs and homesteaded. How does nature emanate itself inside your art?
L. :: The emanation of nature is obvious, sure, because I often incorporate field recordings into my compositions. But the influence runs deeper than mimicking or representing. I’ve always felt strongly impacted by the natural world in a very visceral way. Yes, there are beautiful splendors to witness, but for me it’s more about a sense of always being able to take my place in the landscape. Now I could be talking about the surrounding environment, or my own inner territory. The two don’t seem separate to me. Like sound, nature is felt in its movements. Things grow. Decay. Die. But, as the Black Eyed-Peas say, “The energy never dies” (although I’m sure they got that from somewhere). I feel very connected to these things, and my sound work is a means for me to play and engage in the slow, sustained process of pulling storied threads from the land and weaving something beautiful.
Z. :: Tell us a little about the music/art scene in Whitehorse.
L. :: There’s a strong music and arts scene here in Whitehorse. It’s small, and teetering more on the traditional side, but there is space for more “alternative” ventures. I’ve found that people are really supportive of others as individuals, and are really open to whatever you have to contribute. I think that’s really important. The amount of territorial arts funding helps, too, and makes it possible for artists to focus on their practice full-time.
Z. :: How do you get the sounds that you do? Some of the music sounds as if it’s recorded through a cell phone, with blips and glitches of a lo-grade digital mic. But instead of sounding cold and thin it comes across as warm and deep. The lo-fi grain of your music is very characteristic, why do you prefer the lo-fi sound?
L. :: I play! Around! Also, I mostly record analogue, using a little hand-held tape recorder. Instead of interacting with the recorder solely as an input device, I employ its shape and physicality. For example, I recorded the drum beat for a new song, “Ivory Tower”, by hitting the recorder. The same goes for the tape itself. I’ve often recorded on tapes with material already present, which leads to unexpected blips, drones. I feel like I’m sculpting rather than recording, and sound is the material. I prefer the lo-fi recording process because of the interaction and element of surprise it provides. I prefer the sound itself because it’s the sound of my analogue and earthbound childhood.
Z. :: It is the year 2010, how do you see things and how do you hear the future of Broken Deer?
L. :: To celebrate this month’s new moon, three friends and I went out into the middle of a huge, snow-covered horse pasture. It was dark-dark. We decided that we’d play a game where we’d walk away from each other in the four directions. After many, many paces, we’d close our eyes, turn around, and walk our way back to the center, with no visual aids. We found each other. Then we lit a sparkler. This is how I see 2010

December 4th, 2009

Interview :: Tobias Rochman from Montreal’s Grand Trine

Tobias from Grand Trine Interview with: Tobias Rochman
From: Grand Trine
(conducted by: Zachary Devereux Fairbrother)
Montreal, QC
::web/sounds::

Way back in June, when Weird Canada was just a baby and myself a hopeful daddy, Grand Trine’s Bruised Tongue debut was an easy target for the early review block. Their fastidious minimal-synth-mockery and blasted anthems had me swooning like my first MJ concert. So, it was my pleasure to publish Zachary Devereux Fairbrother‘s interview with Tobias Rochman, Grand Trine’s leading bass-shredding vocalist. Zach plays with Omon Ra/Omon Ra II and has his own eccentric gravity well called Avant Lard. Because one back-rub begets another, keep your homepage set to Avant Lard and a special Weird Canada mix will soon be yours for the sexing.

Aaron Levin
Weird Canada / Cantor Records
www.weirdcanada.com / www.cantorrecords.com


Z. – Your music both past and present has always incorporated images of mythology, spirituality, and magic. Along with music that is quite, “heady”, and your new record, “Sunglasses,” you say is a tribute to their “iconic symbol of rebellion.” How do these images and symbols shape your art and life?

T.When I said Sunglasses were an iconic symbol of rebellion I
was referring to the instant detachment they provide. I suppose I was
gesturing at a classic detachment equals enlightenment debate. But the
bait was never taken. Even moving past that conversation (which never
happened as I said) to detach equals to rebel. To defect. As a symbol
in our culture we see it in everything from The Black Panther Party to
The Jesus and Mary Chain. It is completely ingrained, understood and
unquestioned. I wanted to use something obvious, blunt and digestible
that conveyed this message or transmitted these values very clearly
and instantly. I wanted caveman-like simplicity with no room for
interpretation or imagination. All the pretentiousness aside it is
also a very stupid name – which I love!

They don’t as much shape my life as they do our culture as a whole. I
guess trying to think about it right now, the last release I did for
Divorce was ‘Vision Correction’ (with Be Bad) and after you get your
eyes fixed there is usually a period of aftercare where your eyes
can’t process regular light and you have to wear polarized sunglasses
for a week as your eyes are crusting over. Maybe unconsciously there
is some greater concept being played out. Maybe ‘Sunglasses’ is just
the next step. Or maybe I am obsessed with alterations and adornments
to the “window of the soul” and what that might mean. I’m too close to
it to know what it might say about me. Or maybe I am just grasping at
straws here.

Honestly with our name being esoteric.. I make a conscious effort to
eliminate overt spirituality (especially references) in this project.
I don’t want it to be corny and cheap. More and more I have been
obliterating those themes to balance everything out. There are two
projects I have seen recently which have a really in-your-face
spiritual-jargon-wank-fest and both left a really bad taste in my
mouth and helped me re-think the approach. I think it was Aleister
Crowley, or maybe it is just a popular occult saying that goes “Those
who know, say nothing.” Very often the people who talk the most about
these things, and are eager to talk the most about that them, know
very little or nothing at all. I have no interest in exploiting occult
symbolism. Or shticks in general for that matter. It’s okay to just
read books about strange topics of interest, without feeling the urge
to ram it down the throats of your listeners.

Z. – I remember in a conversation we had that you said that you believe you can do anything with the power of rock and roll, or something to that extent. Can you expand upon this?

T.I’m sorry I don’t remember that conversation. It sounds like
awful Bono rhetoric out of context. You must have caught me in a
moment where I was leaking idealism. I am fairly moody sometimes. I
can tell you for sure that “Raw power’s got a healin’ hand. But raw
power can destroy a man. Raw power is more than soul. Got a son called
rock and roll. Raw power honey just won’t quit. Raw power I can feel
it.” if that offers any insight on the topic.

Z. – You come from a musical lineage so to speak, your father played in garage rock band called “The Bohemians” in Montreal in the 1960′s. You appear to be following in his footsteps. You’ve also mentioned to me that your saxophone player is a third generation saxophonist. How does this idea of lineage and personal heritage shape your personal mythos and your bands?

T.Well my father moved to Australia when I was in my early teens
and we were not very close at that time. I think by moving to the city
he was born in, playing the instrument he plays, and roughly the same
style of music probably says something. I know Carl Jung says about
children trying to live our their parents unlived dreams. I just don’t
see it as a negative thing. I had a good conversation with Alex from
Dirty Beaches on this topic. He was telling me his father was a
doo-wop singer and the only trace of this former life that survived
was one photograph. But we we discussed the importance of that
photograph to him and his development as an artist. And how Dirty
Beaches started as an experimental project, and slowly evolved,
release by release into a 1 man doo-wop act (although still modern &
innovative in his setup). I suppose you could say something similar
might be happening starting with very abrasive noise-rock with Be Bad
and now moving or growing into more hook-based garage-rock in Grand
Trine. But the transformation has been a little bit demented. For
instance, I still bleed most times when I play. And although I am
working on it I still struggle to sing and not yell. Maybe it’s a lack
of talent on my part. My biggest strength has always been choosing
quality collaborators. I would love for Grand Trine to cover The
Bohemians’ B side “Say it” and to have that released as a 45rpm B
side.

Z. – How has your new home of Montreal changed they way you make music? Thinking in terms of language, social environment, scenic institutions, and employment.

T.The most obvious influence it just the total stream of new
ideas and music coming through constantly. You see all the legends
Sonic Youth, Butthole Surfers, The Jesus Lizard, Sun City Girls and
all of the best new bands in the underground Human Eye, Tyvek, Thee Oh
Sees, Wet Hair etc.. You get to see everything and then decide for
yourself what is good and why it is good. I have been able to see and
meet lots of the people who I used to play on my radio show in
Halifax. I feel like seeing and experiencing first hand is the best
way to learn. And maybe just seeing that everyone who plays in these
groups are just normal people (maybe with the exception of Timmy
Vulgar from Human Eye who is a paint gargaling rock and roll animal).

The underground/DIY/loft-scene here is amazing and sometimes shows can
be like raves (with better music). 200 people. Byob. There is nothing
better. There is just a general sense of being in the right place at
the right time. You don’t even have to say that out loud to your
friends. Everyone just knows. The plotlines of future documentaries
are being played out in front of our eyes. This is a special city in a
special time.

Z. – Lastly, we are entering winter, a time for reflection, especially for many of those in the cold winters of interior Canada. You must be thrilled with how things have come together over the last year, what do you hope for 2010?

T.Grand Trine will have a string of vinyl eps and singles
coming out during the winter months. After that we will start touring
for longer periods of time. Actually all of our friends bands (Dead
Wife, Ultra Thin etc) are starting to play more shows outside of the
city and are all about to make the jump from release cassettes to
vinyl. A lot of groundwork has been laid in 2009 to make 2010 as
exciting as possible for everyone in the MTL scene. Its starting to
feel like the weeks are passing like minutes. Right now I am just
focused on making our 12″ release show the biggest party possible.
That will be January 2010. We are just trying to find the right
location to hold it. The line up has been confirmed and it’s going to
be new local power-duo The Homosexual Cops & the awesome new
girl-group garage rock band The Peelies.

- Zachary Devereux Fairbrother

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